Monday, November 27, 2006
BETHANYS ISAI MANDALI- NOV26,2006
I
visited our sattelite church today. Bethany Isai Mandali is situated in 
the heart of the coal mines of Meghalaya. It is 100 km west of Shillong. This church was planted in 1998 and has around 40 members. The Lord is doing wonder among the children there. Most of the children are abused by thier parents, relatives and others. Next year we are going to start a child development center to cater to the needs of the children. Pray for BIM>
visited our sattelite church today. Bethany Isai Mandali is situated in 
the heart of the coal mines of Meghalaya. It is 100 km west of Shillong. This church was planted in 1998 and has around 40 members. The Lord is doing wonder among the children there. Most of the children are abused by thier parents, relatives and others. Next year we are going to start a child development center to cater to the needs of the children. Pray for BIM>Sunday, November 26, 2006
Tuesday, November 21, 2006
THE HINDU-CHRISTIAN MEETING GROUND
Sruti, the highest canon of the Hindus, contains the following ideas among various other concepts of theology:-
There is only one Supreme Spirit, Who is both personal and impersonal. The Supreme created the universe through Prajapati. Man is Jeevatma, a living soul. In the cave of his heart dwells the Paramatma, the Spirit. God is the Father of mankind.
There is an overwhelming principle and nature of Sin in the samsara called Papa, Patak, etc.Sin constitutes an offence against God Himself, or against gods, or one's own self, or against fellow-men. The wages of Sin are extreme and awful. Sin leads the sinner into Naraka (many hells), then into countless Rebirths through millions of years; from this judicious operation there is no escape. Man cannot get out of it by his own karma, nor by mere recital of Veda, which is held to be the Revelation of Truth. The sin- burdened soul, therefore, repents before Varuna God and making due confessions, pleads for mercy and forgiveness saying:-
"In the midst of water, thirst distresseth me. Have mercy and forgive me". Rigveda 7.89.4
Only by Grace (kripa or prasad) of the Supreme Spirit, the sinner can be restored. Having gone astray, he seeks union with the Divine unto whom only he belongs.
The only way to acceptance with God is sacrifice. Prajapati , the Creator Himself is the mahayajna. At the creation of the universe, He offered to become a living sacrifice. Whenever the horse-sacrifice (ashva-medha) is performed, the head of the offered animal is none other than the Creator Himself. The sacrifice is the Truth, which dispels darkness.
Liberation from bondage of Sin is found in the Supreme Atma Himself and not in the smaller divines. Idols and images are diversions from quick realizations of Moksha.
In the presence of the ALMIGHTY are Peace and Joy. But nothing avails of spiritual life except a personal experience of the Lord in the mystery of union.
Such was the insight of the Indo-Aryan faith, which began somewhere in western Asia before the coming of Christ. The overtones of the above theology may be very different to those of the Christian in basic details, nevertheless apart from the Aryan Faith, of the Rigvedic times, there is none other which is closer to the Biblical theology.
This being the case, it is tragic that during the last 200years, or more, things which are held in common between the Hindus and the Christian have not been taken advantage of. To the contrary, both have misunderstood and suspected each other. There has been a dead lock in human hearts for centuries. To one the other was a pagan, and to the other even the shadow of the former was a great sin, even to cast him into hell! Ironically, the Christian has discovered only the "neti, neti" doctrine in the Vedanta and ignored the fact that the Vedanta has also been the basis of the greatest bhakti movements of India. The biggest theological battles against monism have been fought here in the country by Hindus themselves!
The amount of prejudice prevailing between the two faiths can be observed in the saying of thee Christian saints:” The conversion of the Hindus would be as great as the resurrection of a corpse”! In contrast thereof stand the testimonies of learned converts from Hinduism:
“Gita to Christ was only a step from yesterday to today”.
- Swami John Dharmateerthan
“I cannot hold that God left my forefathers in darkness. But all the broken rays of truth and the divine suggestions and aspirations of men down the ages, in all countries, find their converging point and consummation in Jesus Christ, the Sun of Righteousness, the complete and final revelation of God, who is much mote than a mere sum total of all the good in the past”
- Acharya R.C.Das
“I became a Christian, not because I found Hinduism all weak, or false, or bad, but because I found its strength, its truth, and its goodness not as strong, true, and good enough as my soul in utter need demanded”
- Acharya R.C.Das
“I saw no inconsistency between living openly as a Christian but adhering to Brahminical ways in so far as they left my faith untouched”.
- Sri C.T. Venugopal
“ In my evangelical work I have discovered the Hindu finds in natural and easier to welcome our Lord Jesus Christ as the Lord and Saviour in his heart, than any other non- Christian”.
- Sri Gurbux. G. Godson
I see no need on the other hand to enumerate here all the Hindu doubts and prejudices against the Christian faith, except to recall certain untrue allegations, that our religion is European, or that conversion means eating of forbidden food, marrying a foreigner, or financial persuasion etc. That is the result of lack of mutual communication!
I am confident that if the Christian would readjust his approach to the Hindu with the gospel, the earnest Hindu thinker will not lag behind in making the right response to Christ. His soul has been equally thirsty for the living waters of life. The historical and spiritual stature of Jesus Christ, His ideal character and siddha brahamcharya, His profound teachings, His unique vicarious suffering upon the cross for the Sins of the world, His resurrection from the grave. His shepherd search as for the lost sheep, and His role in the final consummation of the universe in the future- these are generally knocking at the heart of India. No other nation can understand Jesus better. His maha-vakya.
“I am the Way, the Truth, and the Life” is echoing in the minds of our beloved countrymen.
The Aryan faith has, in the providence of God prepared the way and produced the spiritual hunger and thirst in the soul. Christ comes along as the Bread and Water of life- the amritam – in order to satisfy the hunger and thirst of the seeker. The more I dive into the depths of Aryan thought, the more I find Jesus meaningful in the salvation of my soul!
Our approach therefore demands appreciation of the best, which is found in the other. We will communicate not from an attitude of superiority (as if we had any) nor by way of contrast, but in the spirit of humble sharing of what we ourselves as sinners have found in Jesus Christ. In this act of sharing, we will take from the Hindu some of the best insights, on topics like Shanti, Mauna, Dhyana, Yoga (spiritual union) sanyasa, etc. as we did long time ago from some of the best thoughts of Greek and jurisprudence of the Romans. In return, we will testify to the Hindu of the saving grace of our Lord Jesus Christ- the answer to his highest aspiration and fulfillment of his deepest search for Peace and Bliss.[1]
[1] Daya Prakash Titus, Methodist Council of Evangelism, 29 Nehru Road, Dilkusha, Lucknow-2, UP
B
There is only one Supreme Spirit, Who is both personal and impersonal. The Supreme created the universe through Prajapati. Man is Jeevatma, a living soul. In the cave of his heart dwells the Paramatma, the Spirit. God is the Father of mankind.
There is an overwhelming principle and nature of Sin in the samsara called Papa, Patak, etc.Sin constitutes an offence against God Himself, or against gods, or one's own self, or against fellow-men. The wages of Sin are extreme and awful. Sin leads the sinner into Naraka (many hells), then into countless Rebirths through millions of years; from this judicious operation there is no escape. Man cannot get out of it by his own karma, nor by mere recital of Veda, which is held to be the Revelation of Truth. The sin- burdened soul, therefore, repents before Varuna God and making due confessions, pleads for mercy and forgiveness saying:-
"In the midst of water, thirst distresseth me. Have mercy and forgive me". Rigveda 7.89.4
Only by Grace (kripa or prasad) of the Supreme Spirit, the sinner can be restored. Having gone astray, he seeks union with the Divine unto whom only he belongs.
The only way to acceptance with God is sacrifice. Prajapati , the Creator Himself is the mahayajna. At the creation of the universe, He offered to become a living sacrifice. Whenever the horse-sacrifice (ashva-medha) is performed, the head of the offered animal is none other than the Creator Himself. The sacrifice is the Truth, which dispels darkness.
Liberation from bondage of Sin is found in the Supreme Atma Himself and not in the smaller divines. Idols and images are diversions from quick realizations of Moksha.
In the presence of the ALMIGHTY are Peace and Joy. But nothing avails of spiritual life except a personal experience of the Lord in the mystery of union.
Such was the insight of the Indo-Aryan faith, which began somewhere in western Asia before the coming of Christ. The overtones of the above theology may be very different to those of the Christian in basic details, nevertheless apart from the Aryan Faith, of the Rigvedic times, there is none other which is closer to the Biblical theology.
This being the case, it is tragic that during the last 200years, or more, things which are held in common between the Hindus and the Christian have not been taken advantage of. To the contrary, both have misunderstood and suspected each other. There has been a dead lock in human hearts for centuries. To one the other was a pagan, and to the other even the shadow of the former was a great sin, even to cast him into hell! Ironically, the Christian has discovered only the "neti, neti" doctrine in the Vedanta and ignored the fact that the Vedanta has also been the basis of the greatest bhakti movements of India. The biggest theological battles against monism have been fought here in the country by Hindus themselves!
The amount of prejudice prevailing between the two faiths can be observed in the saying of thee Christian saints:” The conversion of the Hindus would be as great as the resurrection of a corpse”! In contrast thereof stand the testimonies of learned converts from Hinduism:
“Gita to Christ was only a step from yesterday to today”.
- Swami John Dharmateerthan
“I cannot hold that God left my forefathers in darkness. But all the broken rays of truth and the divine suggestions and aspirations of men down the ages, in all countries, find their converging point and consummation in Jesus Christ, the Sun of Righteousness, the complete and final revelation of God, who is much mote than a mere sum total of all the good in the past”
- Acharya R.C.Das
“I became a Christian, not because I found Hinduism all weak, or false, or bad, but because I found its strength, its truth, and its goodness not as strong, true, and good enough as my soul in utter need demanded”
- Acharya R.C.Das
“I saw no inconsistency between living openly as a Christian but adhering to Brahminical ways in so far as they left my faith untouched”.
- Sri C.T. Venugopal
“ In my evangelical work I have discovered the Hindu finds in natural and easier to welcome our Lord Jesus Christ as the Lord and Saviour in his heart, than any other non- Christian”.
- Sri Gurbux. G. Godson
I see no need on the other hand to enumerate here all the Hindu doubts and prejudices against the Christian faith, except to recall certain untrue allegations, that our religion is European, or that conversion means eating of forbidden food, marrying a foreigner, or financial persuasion etc. That is the result of lack of mutual communication!
I am confident that if the Christian would readjust his approach to the Hindu with the gospel, the earnest Hindu thinker will not lag behind in making the right response to Christ. His soul has been equally thirsty for the living waters of life. The historical and spiritual stature of Jesus Christ, His ideal character and siddha brahamcharya, His profound teachings, His unique vicarious suffering upon the cross for the Sins of the world, His resurrection from the grave. His shepherd search as for the lost sheep, and His role in the final consummation of the universe in the future- these are generally knocking at the heart of India. No other nation can understand Jesus better. His maha-vakya.
“I am the Way, the Truth, and the Life” is echoing in the minds of our beloved countrymen.
The Aryan faith has, in the providence of God prepared the way and produced the spiritual hunger and thirst in the soul. Christ comes along as the Bread and Water of life- the amritam – in order to satisfy the hunger and thirst of the seeker. The more I dive into the depths of Aryan thought, the more I find Jesus meaningful in the salvation of my soul!
Our approach therefore demands appreciation of the best, which is found in the other. We will communicate not from an attitude of superiority (as if we had any) nor by way of contrast, but in the spirit of humble sharing of what we ourselves as sinners have found in Jesus Christ. In this act of sharing, we will take from the Hindu some of the best insights, on topics like Shanti, Mauna, Dhyana, Yoga (spiritual union) sanyasa, etc. as we did long time ago from some of the best thoughts of Greek and jurisprudence of the Romans. In return, we will testify to the Hindu of the saving grace of our Lord Jesus Christ- the answer to his highest aspiration and fulfillment of his deepest search for Peace and Bliss.[1]
[1] Daya Prakash Titus, Methodist Council of Evangelism, 29 Nehru Road, Dilkusha, Lucknow-2, UP
B
Thursday, November 16, 2006
HOW TO INVEST YOUR LIFE
Matthew 25:14-30
At the end of your life if you were asked, “How can you determine if your life was worthwhile?” “Did my life count? Did my life make a difference, an impact?” What are you going to look for? Wealth? Fame? Popularity? Pleasure? Experiences you had in life?
You can do three things with life. Three options.
1. I can waste my life. “You only go around once in life. Go with gusto!” Live for today. Do your own thing. If it feels good, do it. Waste your life.
2. I can spend my life. I can spend it on a career, a family, making a name for myself. I can spend my life in many different ways.
3. I can invest my life.
The best use of your life is to invest your life in something that outlasts it. The people, who waste their lives, we call fools. The people, who spend their lives, we call average. They get up, go to work, come home, watch TV, go to bed, retire, and die. But the people who invest their lives we call leaders.
I want to look at some principles of leadership based on the parable of the talents in Matthew 25. From this parable, we see seven principles for investing your life, on how to make your life count. How to invest your life in a way that is going to outlast it.
1. THE PRINCIPLE OF OWNERSHIP
Matthew 25:14 “Again it would be like a man going on a journey who called his servants and entrusted his property to them.” In this parable the master represents God and we are the people, the servants. Property has been entrusted to us. God has entrusted some things to you, some relationships to you, some privileges to you, some responsibilities to you. Everything I have really belongs to God. That’s the bedrock – The Principle of Ownership.
The creator is the owner. Psalm 24:1 “The earth is the Lord’s and the fullness thereof.” Everything that’s in it is His. God made everything. Everything you see, God owns. We’re just loaned it for 50, 60, 70, 80, 90 years – however long you’re here. You get to use it awhile and then you pass it on. You never really own anything. It’s just while you’re here on earth you get to use it. Then it goes on and somebody else gets to use it.
The word “management” and the word “stewardship” are the same word. It means to be a manager. God has entrusted to you certain things, certain abilities, certain gifts and opportunities – certain things – but they all really belong to God.
2. The Principle of Allocation.
God has given me some talents. He’s given you some talents. He’s given you some abilities.
V. 15 “To one who gave five talents, to another two talents, to another one talent, each according to his ability.” The word “talent” (when we talk about it today) actually comes from this story. In the Bible, the word “talent” was just a measurement of money, approximately $1000. But because this story has been told for two thousand years, the word “talent” now refers to the way we think it means as talent. He’s saying that God has given us some talents. He’s allocated some things. Some get five, some get two, some get one – each according to his ability.
A talent is anything God has entrusted to me. Anything. There are actually three different varieties of talents: abilities, resources, opportunities. All three of those are trust. God gives you resources, He gives you abilities, He gives you opportunities. All three of those are gifts of God. We don’t own those things. They are allocated to you.
Romans 12:6 “We each have different gifts according to the grace God has given to us.” It’s grace but they’re all different gifts. You’re unique. You’re different. Everybody has at least one talent and we all have different talents. That’s the Principle of Allocation.
3. The Principle of Accountability
v. 19 “After a long time the master of those servants returned and settled accounts with them.” Circle “settled accounts”. One day you’re going to be audited by God. God is going to come and audit your life. Romans
What’s going to happen? God’s going to ask you a question at that audit. “What did you do with what you were given?” What did I do with what I was given? God’s going to ask me what did I do with what I was given. That’s the Principle of Accountability.
4. The Principle of Utilization.
The next truth that this parable teaches is that it is wrong to bury my talent. He gives them to me. He expects me to use them. If I don’t use them, I’m sinning. It’s wrong to bury my talents.
Notice he has three different servants in the story. The first man, v. 16, received five talents. He went out and at once put his money to work and gained five talents more. He doubled his talents. He took five and doubled them. Pretty good investment.
The second man, v. 17. This guy is the one with two talents. He also went out and gained two more. He doubled his money. He’s got a hundred percent return. God’s pleased with that.
The third man. “But the man who had received one talent went off and dug a hole in the ground and hid his master’s money and buried it.” He buries his talent. He did nothing. The third guy is cautious, conservative. His philosophy of life could be as nothing ventured, nothing gained. That’s his philosophy. He’s going to play it save, cautious, conservative. “I’m going to take the one talent God has given me and I’m going to sit on it. I’m not going to double it. I’m not going to invest it. I’m not going to make any effort. I’m just going to sit on it.” Notice the master’s reaction to the guy who played it safe and cautious and conservative. V 26-27 “His master replied, `You wicked lazy servant. So you knew that I harvest where I have not sown, and gathered where I have not scattered seed. Well then, you should have put my money on deposit with the bankers so that when I returned I would have received it back with interest.” He could have put it in the bank. He could at least have gotten common, simple interest. But he sat on it, stuffed it in his mattress, buried it in the back yard. At least he could have put it in the bank.
The point here is the third guy had not even tried. His sin is inactivity. His sin is passivity. His sin is doing nothing. It says, he went and buried it. Circle that. He dug a hole and buried it in the ground, put it in the ground.
When you bury something, what’s the purpose? It’s dead. You want to bury it because you want to get it out of sight. We say, “Out of sight, out of mind.” The point is, he says, “I want to forget my responsibility about this talent.” Symbolically he’s saying, “I know I’ve got a responsibility. God’s given me a talent. But I don’t even want to think about it so I’m going to bury it. I’m going to get it out of sight, out of mind, out of the focal point of my life so I don’t want to face it.”
The point is, I cannot please God by playing it safe. Notice the master’s reaction. He said, “You lazy, wicked servant.” The guy didn’t do anything that we would see humanly wrong. He just didn’t do anything. God says that to do nothing is wicked and lazy. To do nothing with your life -- to just breathe, take up space, die -- is sin. You cannot please God by playing it safe. You must take risks. The Bible says without risks you don’t need any faith. “Without faith it is impossible to please God.” If I’m not taking any risks, I don’t need any faith. And if I don’t have any faith, I’m not pleasing God because it takes faith to please God.
What risks have you taken this week? In faith? How pleasing was I this week to God? The Bible says that whatever is not of faith is sin. The point that he’s making here is that doing nothing with my life is absolutely inexcusable. God would rather have you try something and totally blow it than do nothing. God would rather have you attempt to do something great and fail than to have you attempt to do nothing and succeed. God would rather have you at least make an attempt, an effort, to live for Him, to try to minister for Him and fall flat on your face in humiliation than to have you do nothing. He said, “You did not even try.” Attempt something great and expect something great from God.
When I die I want four words written on my tombstone: “At least he tried.”
The point is, Jesus is saying it is wrong to bury my talents. The person who takes the one talent he’s got and buries it in the ground and says he’s not going to do anything about it, that is wicked and lazy, Jesus is saying. At least make an effort.
Notice which was the person who buried his talent in the ground. The guy with five, the guy with two or the guy with one? The point is, often it is the person with limited talent who is the most likely to do nothing. Why? Here’s the logic that Satan uses -- Since I’m not a super star, then I’ll just watch on the sidelines. Because I can’t sing like Rick Muchow, then I won’t ever sing. Because I can’t do something the best, I won’t even do it.
Why do we play it safe? That leads to the next principle.
5. The Principle of Motivation.
Fear keeps me from using my talent. Always fear. This is Satan’s favorite tactic. He uses fear to put us in prisons, to keep us from using the gifts and the abilities and the talents God’s given us. V. 26 “I was afraid [circle “afraid”] and I went out and hid your talent in the ground.” That’s why we play it safe. Satan’s tactic is to fill us with fear.
There are three different kinds of fear. These three will keep you from being effective in the ministry.
1. Self doubt:Self-doubt goes like this: “I could never do that. I’m just not qualified. I haven’t been trained. I could never do that.” Actually what this is, is a fear of failure
2. Self pity:Self-pity is just as bad as self-doubt. It keeps you in a prison and keeps you from being used by God in ministry. Self pity goes like this, “I failed in the past so I’ll never try again.”
3. Self consciousness: Self-consciousness goes like this: “What will other people think?” Proverbs 29:25 says “The fear of man is a snare.” It’s a trap. The moment that I start worrying about what other people think I’m dead in the water. What matters is what God thinks. What happens is we excuse ourselves by pointing to more talented people, more gifted people and say, “Lord, use them. If only I had the ability like…. If only I had the resources like…. If only I had the opportunity like …. If only I had the education like …. “ Just because you cannot do the spectacular does not excuse you to do nothing. Whether you’ve got one talent or five talents or ten talents or two talents, don’t let fear from using your talents.
v. 24 “The man who had received the one talent came and said, `Master, I knew you are a hard man, harvesting where you haven’t sown, gathering where you haven’t gathered seed.” That wasn’t true! The master wasn’t hard at all. The point is, fear causes me to make excuses for doing nothing. I make excuses why I can’t be involved in ministry but the bottom line is fear. —self doubt, self pity, self-consciousness.
6. The Principle of Application.
This is very simple. It says if I don’t use it, I’ll lose it. If I don’t use my talent, I’ll lose my talent. Notice v. 28 “The master said, `Take the one talent from him and give it to the one who has ten talents.” Does that sound fair? It doesn’t sound fair. It’s like the rich get richer, the talented get more talented. The guy who has only one talent, it’s being taken away from him.
The point is this: God has the right to take away anything that I don’t use to invest for Him.
If you don’t use it in the right way, you’ll lose it. If you don’t use it at all, it goes away. It’s a universal principle. If you refuse to exercise, what do you lose? Muscle. If you refuse to use your mind to think, your mind goes dull. If you refuse to practice, you lose a talent. It’s the universal principle of life. Whatever skill, ability, talent you have, if you don’t use it, you lose it.
7. The Principle of Compensation.
The Principle of Compensation says the opposite: If I use it wisely, I’ll be rewarded. If I use what God gives me wisely, then I will be rewarded. Notice in v. 23 the rewards this guy could have had. “His master replied, `Well done good and faithful servant. You’ve been faithful with a few things. I’ll put you in charge of many things. Come and share your master’s happiness.’”
In this passage we see three rewards. When you use whatever talent God has given you, God rewards you three specific ways.
1. Affirmation : “Well done, thou good and faithful servant.” Good job. You’re doing good. Good job. You’re trying to grow. You’re trying to develop.
2. Promotion : “You’ve been faithful in a few things, I’ll put you in charge of many things.” A lot of people want instant success but success starts in the small things of life. Being faithful in the little things. When you’re faithful in the little things, God gives you greater responsibility.
3. Celebration: “Come and share your master’s happiness.” The happiest people are those who are using whatever they’ve got for the glory of God right now. Those Christians who are bored and miserable and worn out and empty and dull, those are sitting on the sidelines.
The best use of your life is to invest it in something that will outlast it. Jim Elliott said, “He is no fool who gives up what he can’t keep for that which he cannot lose.”
Monday, November 13, 2006
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